January 10, 2005
A Reflection for Jehovah Witnesses
Jesus being God
We know that the Jehovah Witnesses believe that Jesus is a god, but not the God, one with the Father and the Holy Spirit. So let us look at this. In the OT we find many references to Yahweh, in fact this is the name God gives Himself in Exodus 3:13-15. Ironically the word:
“Jehovah is the result of a misreading of the Hebrew text into which vowels were inserted by the Massoretes; it is simply a mistake and there is no justification for the use of 'Jehovah' nowadays” (cf. Navarre Bible commentary, Exodus 3, page 259).Many interpretations of Scripture still reference Jehovah but as the commentary states there is really no need for it…so we do know God’s name….but it ain’t Jehovah. Back to the main point though, throughout the OT we find Yahweh referenced over and over again as Lord (God also said to Moses, “Say this to the people of Israel, ‘The Lord, the God of your fathers, the God of Abraham…..Ex 3:15).
We read in Psalms 23, “The Lord is my shepherd…” and in Ezekiel 34:11-24 God reiterates this, “For thus says the Lord God: Behold I, I myself will search for my sheep, and will seek them out…I, myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God…(v.11, 15). Now we look to the NT, Jesus clearly declares Himself to be the Good Shepherd…(John 10:7-18; Luke 19:10, etc.).
In addition, the Gospel of John reveals to us who “I AM” (Yahweh) is…Jesus continuously refers to Himself as “I AM”….”I am” the bread of life (Jn 6:48), “I am” the light of the world (John 8:12), “I am” the good shepherd (John 10:14), “I am” the resurrection and the life (John 11:25), “I am” the way, and the truth, and the life (John 14:6) and so forth.
Yet there are also other direct references that must be recognized as conclusive. First John 8:58:
“Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I AM’.”The Jews attempted to stone Jesus when He said this because they considered it blasphemy.
Second, John 10:29-39:
“My Father, who has given them to me, is greater than all, and no one can take them out of the Father's hand. The Father and I are one." The Jews again picked up rocks to stone him. Jesus answered them, "I have shown you many good works from my Father. For which of these are you trying to stone me?" The Jews answered him, "We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God." Jesus answered them, "Is it not written in your law, 'I said, "You are gods"'? If it calls them gods to whom the word of God came, and scripture cannot be set aside, can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, 'I am the Son of God'? If I do not perform my Father's works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize (and understand) that the Father is in me and I am in the Father.”
Third, John 14:8-11:
“Philip said to Him, “Lord, show us the Father, and we shall be satisfied.’ Jesus said to him, ‘Have I been with you so long, and yet you do not know me Philip? He who has seen me has seen the Father; how can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does His works. Believe me that I am in the Father and the Father in me; or else believe me for the sake of the works themselves.”
Then later on (v.23):
“Jesus answered him, “If a man loves me, he will keep My word, and my Father will love him, and we will come to him and make our home with him.”Again, this is unitive language Jesus is using to express this unique relationship shared between the Father and the Son.
Finally we come to John 20: 28-29:
“Thomas answered Him, ‘My Lord and my God!” Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet believe.’”It doesn’t get much clearer than that. I’m not sure what the New World translation (Jehovah Witnesses' bible) reads here but I am willing to be bet that they changed this verse to read “a god”...sad as that is. In the Greek, the word used here for “God” is identical to that in Matthew 22:32 where Jesus says:
“As for the resurrection of the dead, have you not read what was said to you by God, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”
The evidence is overwhelming and for most Christian denominations a given. We really need to challenge our brothers and sisters who are Jehovah Witnesses with this truth.
In Christ,
Joe
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I'm a bit confused. I thought that Jehovah's Witnesses were the ones who deny that Jesus was God or even a god. They reject the Trinity and believe in salvation through righteous living abstaining from all sins. (as if)
I thought that the belief that Jesus was a god but not the same as God was Mormonism.
If you could clear this up for me I would appreciate it. But if you are wrong, you need to know.
I like what one priest said in response to some Jehovah's witnesses. Once they had told him about their beliefs, he exclaimed "Oh, so you're Arians!" This apparently confused the pair into silence.
Perhaps a good idea for debunking their beliefs would be to expose the unoriginality of their supposed "revealation" by teaching them about the Arians and how this same heresy continues to re-surface in different forms.
Posted by: peggy at January 10, 2005 02:43 PMPeggy,
Jehovah Witnesses believe:
Jesus lived in heaven as a spirit person before he came to earth. He was God's first creation, and so he is called the "firstborn" Son of God.Jesus is the only Son that God created by himself. Jehovah used the prehuman Jesus as his "master worker" in creating all other things in heaven and on earth. God also used him as His chief spokesman. That is why Jesus is called "the Word." — Taken from the Jehovah Witness Official Website
I have personally spoken to a number of Jehovah Witnesses, several of them elders of their individual churches, and all have assured me that Jesus was simply "a god" as the New World Translation (the Jehovah Witnesses' Bible) reads in John 1:1. They will openly admit that Jesus is "a god" based on this verse alone. They believe that Jesus is greater than us, but most certain below God or "Jehovah." Their site clarifies this:
JESUS never claimed to be God. Everything he said about himself indicates that he did not consider himself equal to God in any way—not in power, not in knowledge, not in age.
In every period of his existence, whether in heaven or on earth, his speech and conduct reflect subordination to God. God is always the superior, Jesus the lesser one who was created by God.
Now let us look at the Arian:
But the Arian, though he did not come straight down from the Gnostic, pursued a line of argument and taught a view which the speculations of the Gnostic had made familiar. He described the Son as a second, or inferior God, standing midway between the First Cause and creatures; as Himself made out of nothing, yet as making all things else; as existing before the worlds of the ages; and as arrayed in all divine perfections except the one which was their stay and foundation. God alone was without beginning, unoriginate; the Son was originated, and once had not existed. For all that has origin must begin to be. - Arianism
Again, this is what we need to convey to our friends who are Jehovah Witnesses.
I hope this helps.
In Christ,
Joe
So Joe,
I see clearly that you have used many passages from scripture that indicate that Jesus was God and not only a god. However, there are some passgaes that you breezed right over that appear to tell otherwise. Passages that sound as if Jesus, Himself, declares that He is not equal with the Father, a belief held to by Jehovah Witnesses. One of the passages I am speaking of is Matthew 24:36 "As for the exact day or hour, no one knows it, neither the angels in heaven nor the Son, but the Father only." Wow, it seems as though Jesus is admitting His unequalness with the Father in knowledge. You can also check the Gospel of Mark on this matter and find Mark 13:32 "As to the exact day or hour, no one knows it, neither the angels in heaven nor even the Son, but only the Father." Again, it appears as though Jesus is saying the Father has more knowledge but how can this be if Jesus and the Father are one? I'm not saying there isn't plenty of proof contrary to the Jehovah Witnesses for there is, but how do you explain these passages, which appear to conflict with your beliefs. In honest, I would like to hear your explaination of these passages so as to clear up any confusion.
Here's one skeptic waiting for a response
Posted by: skeptic at February 11, 2005 11:04 AMHi Skeptic,
First, just because a verse may be hard to understand doesn't mean that it gives a religious organization the right to manipulate the Word of God in other verses, as Jehovah Witnesses have clearly done in John 1:1, i.e. "In the beginning was the Word, and the Word was with God, and the Word was God. Jehovah Witnesses have conveniently added the word "a" to this last part. A clear manipulation of the original Greek.
Second, the Scriptural passages that support the Catholic/Christian belief that Jesus is God far outnumber the passages, that might lead one to believe otherwise.
Third, there is history. The fundamental belief that Jesus is God dates back to the beginning of Christianity. Whereas the Jehovah Witnesses' belief in His being just "a" god are unique to them and any time prior to their founding had been condemned as heresy.
Finally, to directly address your comment. About Mark 13:32, St. Augustine once wrote:
Our Lord Jesus Christ was sent to be our Master, yet he declared that even the Son of Man was ignorant of that day, because it was not part of his office as Master to acquaint us with it."
Likewise, St. Gregory the Great, in the year 600 A.D. stated:
But concerning what is written, that neither the Son nor the angels know the day and the hour, Your Holiness has understood quite rightly; because it is most certainly to be referred not to the same Son in respect to His being the Head, but in respect to His body, which we are...Augustine...says also...that it can be understood of the same Son, because Almighty God speaks sometimes in a human manner, as when He says to Abraham: "Now I know that you fear God." For God says this not because it was then that He knew He was feared, but because it was then that He made Abraham fear Him. For just as we say that it is a happy day, not because the day itself is happy, but because the day makes us happy, so too the Almighty Son says He does not know the day which He causes not to be known, not because He Himself does not know it, but because He does not permit it to be known at all. Whence also the Father alone is said to know it, because the Son, consubstantial with Him, has it by reason of His nature, which is above the angels, that He knows of which the angels are ignorant. Whence also this can be understood in a more subtle way, that the Only-begotten, incarnate and made perfect Man for us, did indeed in His human nature know the day and the hour of the judgment, but nevertheless did not know this from His human nature. What He knew in it He did not on that account know from it, because God-made-man knew the day and the hour of the judgment by the power of His Godhead.... Thus the knowledge which He did not have from the nature of His humanity, by which, like the angels, He was a creature, this knowledge He denied that he, along with the angels, who are creatures, possessed. Therefore, He knows, as God and as Man, the day and the hour of the judgment; but for this reason, that who is not a Nestorian cannot possibly be an Agnoite. For how could anyone who confesses that the Wisdom Itself of God is incarnate says that there is anything of which the Wisdom of God is ignorant? It is written: "In the beginning was the Word, and the Word was with God, and the Word was God. He was, in the beginning with God. All things were made through Him." If all things, then without a doubt even the day and hour of judgment. Who, then is so foolish as to presume to say that the Word of the Father made that of which He was ignorant? It is also written: "Jesus, knowing that the Father had given Him all things into His hands." If all things, certainly the day of judgment and the hour. Who, then, is so stupid as to say that the Son received into His hands what He did not know? - Letter of Pope Gregory I to Peter, a subdeacon of Sicily
Apparently the Jehovah Witnesses are....
But let us go on. St. Jerome in his Treatises or Homilies on the Gospel of Mark wrote:
Of the Son it is said: "Of that day and hour no one knows, except the Father, not the angels in heaven and not the Son." If we receive Baptism equally in the Father, Son, and Holy Spirit, we must believe there is one name for Father, Son, and Holy Spirit, which is God. If God is one, how can there be a diversity of knowledge in one divinity? What is greater, to be God or to know all things? If He is God, how does He not know?...In the Apostle (Paul) we read about Christ: "In whom are hidden all the treasures of wisdom and knowledge" (Col 2:3). See what he says: "all the treasures of wisdom and knowledge." Not that some are and some are not: but all the treasures of wisdom and knowledge; but they are hidden. So what is in Him is not lacking to Him, even though it be hidden from us. But if all the treasures of wisdom and knowledge are hidden in Christ, we must ask why they are hidden. If we men were to know the day of judgment, which is the subject of the statement, and that the day of judgment is to come after two thousand years, knowing that it is so far in the future, we would only become negligent. We would say, "What difference does it make to me if the day of judgment is to come after two thousand years?" When it is said that the Son does not know the day of judgment, it is so stated for our sake, so we do not know when the day of judgment is to come. Finally, see what follows that statement: "Take care, watch and pray; for you do not know when that time will come" (Mk 13:33).
I think I would now like a response from you...on what justification do Jehovah Witnesses base their mistranslation of John 1:1?
In Christ, the Second Person of the Most Holy Trinity,
Joe
Wow!
I surrender! Joe, you've made perfect and clear sense in explaining Matt. 24:36 and Mark 13:32, which clearly does not indicate that Christ was not all-knowing. All I can say is that to use these passages to show that Jesus Christ was not God is simply being small-minded. Jehovah Witnesses got nothing on you guys! Nothing!
Here's one Skeptic completely convinced
Skeptic
Hi,
I know I will probably get "my foot slammed in the door" (a little joke), for suggesting these links.
However being used to feet slammed in the door etc, may I suggest these links, in regards to some of the posts about Jehovah's Witnesses. I am only doing this, as a means of making clear to you, the beliefs of Jehovah's Witnesses and as to why the beliefs.
http://jehovah.to/exe/general/index.htm
http://search.atomz.com/search/?sp-q=new+world+translation&sp-a=sp0a076c00&sp-p=any&sp-f=iso-8859-1
http://search.atomz.com/search/?sp-q=john+1.1&sp-a=sp0a076c00&sp-p=any&sp-f=iso-8859-1
http://mysite.wanadoo-members.co.uk/newworldtranslation/home.htm
http://mysite.wanadoo-members.co.uk/newworldtranslation/john1files.htm
off topic link:
http://f3.yahoofs.com/blog/43117eefz15ecf5e4/0/__sr_/63d8.jpg?mggElmEBfSTATO5t
http://www.lincolntribune.com/modules/newbb/viewtopic.php?post_id=1329&topic_id=176&forum=17
Pope Benedict would know a lot about Jehovah's Witnesses.
August 21, 2005
The Canberra Times
To Serve The National City And Through it The Nation
[Canberra, Australia]
Pope Remembers Steffie
"But he's still just a naughty boy to me" say Cooma Cousin
By Markus Mannheim
He may be the spiritual head of the world's largest Christian church,
but a cousin of Pope Benedict the XVI says that he is still a naughty
boy to her.
Steffie Brzakovic, 78, of Cooma, received a call from her famous first
cousin shortly after his election in a papal conclave in April.
It was the first time she had heard from him in more than 50 years.
Mrs. Brzakovic, who was raised in the southern Germany city of
Weilheim before moving to Australia in 1956, said she remembered
Joseph Ratzinger as a young boy who was often up to no good.
"He was everywhere he shouldn't [have] been, she recalled yesterday,
shaking her head. "When I think today of what we did, it's a wonder
that [we are] alive."
When she received the phone call three months ago she first thought it
was a prank. It wasn't until His Holiness told her it was "Ratzinger
Pepi", referring to his childhood nickname, that she realized who was
on the other end.
"I said, 'Are you the Pope?' and he [replied]. 'But for you I am still
Ratzinger Pepi'."
Mrs. Brzakovic was raised as a Roman Catholic, but became a Jehovah's
Witness in the 1970's.
She said that while her religious differences with her family had
caused frustration, the Pope had encouraged her for following her
faith.
"He told me that 'You are doing the work that we should do'," she
said, referring to her church's missionary work. "He said, 'You have
halls that are not too big, but they are full. We have cathedrals,
churches, chapels and they are empty'."
Mrs. Brzakovic is spending this weekend at a Jehovah's Witness
convention in Canberra with about 3000 district worshippers.




















